PLANNING THE WEDDING LITURGY
In planning your wedding liturgy, you will be choosing certain prayers and Scripture readings. You will also be meeting with the Director of Liturgy and Music, who will guide you in selecting music for your wedding liturgy. You will be given a MASTER WEDDING WORKSHEET (or you can download it or complete the online form) to use in planning your wedding liturgy.
CHOOSING PRAYERS On the following pages of the handbook, you will find options for Wedding Prayers.
You will need to select and indicate each prayer and reading choices on the Master Wedding Worksheet by checking the corresponding numbered box.:
Generally, when a couple contacts the parish to set up the date for a wedding, they already have a date in mind. Sometimes, a couple asks for this Handbook prior to even setting a date for the wedding. There are certain days in the year when, due to the special liturgical character of that day, a couple cannot choose prayers and scripture texts from this guidebook. You can still celebrate a wedding on most of these days. However, the prayers and scripture texts must be taken from the day itself. So, for example, if you are planning to be wed on Ash Wednesday, you must use the Ash Wednesday prayers and scripture texts. Every Sunday imposes this limitation, as do all of the other special days listed below. For the most part, couples will not be selecting any of these days in order to celebrate a wedding. However, if you do happen to choose one of these dates, please know that the above restriction applies only to weddings celebrated within Mass. In other words, if you are preparing to celebrate a non-Eucharistic liturgy (a ceremony), there are fewer restrictions. To be honest, this restriction is not going to affect most couples because most weddings are celebrated on a Saturday. The special liturgical days that most likely would impact a couples’ choice of texts would be those feasts which are not Sunday celebrations but yet that can potentially fall on a Saturday, such as December 8 and 25, January 1, March 19, June 24 and 29, August 15, and November 1 and 2. These dates may not affect you but will be taken into consideration, Monday of Holy Week, Tuesday of Holy Week, Wednesday of Holy Week. Wedding are not permitted on Holy Thursday, Good Friday, or Holy Saturday. The days following Easter Sunday also require the readings of the Day (Monday through Saturday following Easter Sunday). Wedding Masses celebrated on these days cannot choose their own prayer and scripture texts. They must use the prayers and readings of the Mass of the day.
Prelude 1: 5 minutes before the wedding start time
The wedding liturgy begins with the entrance procession to the altar. To emphasize that the procession marks the beginning of a liturgical celebration, the procession now takes a liturgical form and includes the processional cross and all of the liturgical ministers, who process in before the bridal party and the bride and groom. The groomsmen and groom are now part of the entrance procession, rather than standing in the front of the church to wait for the bridesmaids and bride to come to them. Similarly, rather than having the bride process in with her father, to be “given away” to the groom, the bride and groom are encouraged to process in accompanied by their parents, to provide a vivid symbol of the Biblical
view that both the bride and groom are “leaving father and mother and clinging to one another.” (Gen 2:24; Mt 19:5; Eph 5:31)
* Prelude 2: Procession of the Wedding Party
* Prelude 3: Procession of the Bride
*In lieu of instrumental "processional" music, a hymn or song may be chosen for all to sing as the procession.
(See page 44 of the Handbook for the procession options)
The Glory to God is sung at a Wedding Mass
Collect (Opening Prayer) select one
A1 Be attentive to our prayers, O Lord, and in your kindness uphold what you have established for the increase of the human race, so that the union you have created may be kept safe by your assistance. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
A2 O God, who in creating the human race willed that man and wife should be one, join, we pray, in a bond of inseparable love these your servants who are to be united in the covenant of Marriage, so that, as you make their love fruitful, they may become, by your grace, witnesses to charity itself. Through our Lord Jesus Christ, your Son, who lives and reigns with you
in the unity of the Holy Spirit, God, for ever and ever.
B1 Be attentive to our prayers, O Lord, and in your kindness pour out your grace on these your servants (Bride and Groom), that, coming together before your altar, they may be confirmed in love for one another. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
B2 O God, who consecrated the bond of Marriage by so great a mystery that in the wedding covenant you foreshadow the Sacrament of Christ and his Church, grant, we pray, to these your servants, that what they receive in faith they may live out in deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
C1 Grant, we pray, almighty God, that these your servants, now to be joined by the Sacrament of Matrimony, may grow in the faith they profess and enrich your Church with faithful offspring. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
C2 O God, who since the beginning of the world have blessed the increase of offspring, show favor to our supplications and pour forth the help of your blessing on these your servants (Bride and Groom), so that in the union of Marriage they may be bound together in mutual affection, in likeness of mind, and in shared holiness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
Choosing Scripture
Choosing readings from Scripture is an important part of the planning for your wedding. You will find a listing of the Scripture Selections for Weddings on the following pages of this Handbook. Notice that there are four sections:
Old Testament Readings (OT)
Psalms (PS)
New Testament Readings (NT)
Gospel Readings (G)
The first reading should be from the Old Testament (OT), except during Easter Time, when it is taken from the Book of Revelation (N-14). The second reading is taken from one of the New Testament (NT) selections. The third reading is taken from one of the Gospel( G) selections. Whichever readings you choose, a Responsorial Psalm (PS) will be sung after the first reading. In addition, a Gospel Acclamation will be sung prior to the Gospel Reading. At least one of the readings you choose must explicitly speak of marriage. These readings are designated by an asterisk (*). This requirement can also be fulfilled by selecting Psalm 128 as your Responsorial Psalm.
Indicate your choices on the Master Wedding Worksheet or online form using the code for each particular selection, for example: O-3, PS-4, NT-4, G-2. If your planned wedding date falls on any of the "required readings" Masses, the Director of Liturgy and Music will let you know.
FIRST READING (select one)
OT-1 Then God said: “Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, and the cattle, and over all the wild animals
and all the creatures that crawl on the ground.” God created man in his image; in the image of God he created them. male and female he created them. God blessed them, saying: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth.” God looked at everything he had made, and he found it very good. (GENESIS 1:26-28, 31a)
OT-2 The LORD God said: “It is not good for the man to be alone. I will make a suitable partner for him.” So the LORD God formed out of the ground various wild animals and various birds of the air, and he brought them to the man to see what he would call them; whatever the man called each of them would be its name. The man gave names to all the cattle,
all the birds of the air, and all wild animals; but none proved to be the suitable partner for the man. So the LORD God cast a deep sleep on the man, and while he was asleep, he took out one of the ribs and closed up its place with flesh. The LORD God then built up into a woman the rib that he had taken from the man. When he brought her to the man, the man said: “This one, at last, is bone of my bones and flesh of my flesh; This one shall be called ‘woman,’ for out of ‘her man’ this one has been taken.” That is why a man leaves his father and mother
and clings to his wife, and the two of them become one body. (GENESIS 2:18-24)
OT-3 The servant of Abraham said to Laban: “I bowed down in worship to the Lord, blessing the LORD, the God of my master Abraham, who had led me on the right road to obtain the daughter of my master’s kinsman for his son. If, therefore, you have in mind to show true loyalty to my master, let me know; but if not, let me know that, too. I can proceed accordingly.”
Laban and his household said in reply: “This thing comes from the LORD, we can say nothing to you either for or against it. Here is Rebekah, ready for you; take her with you, that she may become the wife of your master’s son, as the LORD has said.” So they called Rebekah and asked for her, “Do you wish to go with this man?” She answered, “I do.” At this they allowed their sister Rebekah and her nurse to take leave, along with Abraham’s servant and his men. Invoking a blessing on Rebekah, they said: “Sister, may you grow into thousands of myriads; And may your descendants gain possession of the gates of their enemies!” Then Rebekah and her maids started out; they mounted their camels and followed the man. So the servant took Rebekah and went on his way. Meanwhile Isaac had gone from Beer-lahai-roi and was living in the region of the Negeb. One day toward evening he went out in the field, and as he looked around, he noticed that camels were approaching. Rebekah, too, was looking about, and when she saw him, she alighted from her camel and asked the servant, “Who is the man out there, walking through the fields toward us?” “That is my master,” replied the servant. Then she covered herself with her veil. The servant recounted to Isaac all the things
he had done. Then Isaac took Rebekah into his tent; he married her, and thus she became his wife. In his love for her Isaac found solace after the death of his mother Sarah.
(GENESIS 24:48-51, 58-67)
OT-4 Raphael and Tobiah entered the house of Raguel and greeted him. Raguel sprang up and kissed Tobiah, shedding tears of joy. But when he heard that Tobit had lost his eyesight, he was grieved and wept aloud. He said to Tobiah: “My child, God bless you! You are the son of a noble and good father. But what a terrible misfortune that such a righteous and charitable man should be afflicted with blindness!” He continued to weep in the arms of his kinsman Tobiah. His wife Edna also wept for Tobit; and even their daughter Sarah began to weep. Afterward, Raguel slaughtered a ram from the flock and gave them a cordial reception. When they had bathed and reclined to eat, Tobiah said to Raphael, “Brother Azariah,
ask Raguel to let me marry my kinswoman Sarah.” Raguel overheard the words; so he said to the boy: “Eat and drink and be merry tonight, for no man is more entitled to marry my
daughter Sarah than you, brother. Besides, not even I have the right to give her to anyone but you, because you are my closest relative. But I will explain the situation to you very frankly I have given her in marriage to seven men, all of whom were kinsmen of ours, and all died on the very night they approached her. But now, son, eat and drink. I am sure the Lord will look after you both.” Tobiah answered, “I will eat or drink nothing until you set aside what belongs to me.” Raguel said to him: “I will do it.” She is yours according to the decree of the Book of Moses. Your marriage to her has been decided in heaven. Take your kinswoman from now on you are her love, and she is your beloved. She is yours today and ever after. And tonight, son, may the Lord of heaven prosper you both. May he grant you mercy and peace.” Then Raguel called his daughter Sarah, and she came to him. He took her by the hand and gave her to Tobiah with the words: “Take her according to the law. According to the decree written in the Book of Moses she is your wife. Take her and bring her back safely to your father and may the God of heaven grant both of you peace and prosperity.” He then called her mother and told her to bring a scroll, so that he might draw up a marriage contract stating the he gave Sarah to Tobiah as his wife according to the decree of the Mosaic law. Her mother brought the scroll, and he drew up the contract, to which they affixed their seals. Afterward they began to eat and drink. (TOBIT 7:6-14)
OT-5 On their wedding night Tobiah arose from bed and said to his wife, “Sister, get up. Let us pray and beg our Lord to have mercy on us and to grant us deliverance.” Sarah got up, and they started to pray and beg that deliverance might be theirs. They began with these words: “Blessed are you, O God of our fathers; praised be your name forever and ever. Let the heavens and all your creation praise you forever. You made Adam and you gave him his wife Eve to be his help and support; and from these two the human race descended. You said, ‘It is not good for the man to be alone; let us make him a partner like himself.’ Now, Lord, you know that I take this wife of mine not because of lust, but for a noble purpose. Call down your mercy on me and on her, and allow us to live together to a happy old age.” They said together, “Amen, amen.” (TOBIT 8:4b-8)
OT-6 When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life. She obtains wool and flax and makes cloth with skillful hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches out her hands to the poor, and extends her arms to the needy. Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised. Give her a reward for her labors, and let her works praise her at the city gates. (PROVERBS 31:10-13, 19-20, 30-31)
OT-7 Hark! my lover – here he comes springing across the mountains, leaping across the hills. My lover is like a gazelle or a young stag. Here he stands behind our wall, gazing through the windows, peering through the lattices. My lover speaks; he says to me, “Arise, my beloved, my dove, my beautiful one, and come!” “O my dove in the clefts of the rock, in the secret recesses of the cliff, Let me see you, let me hear your voice, For your voice is sweet, and you are lovely.” My lover belongs to me and I to him. He says to me: “Set me as a seal on your heart, as a seal on your arm; For stern as death is love, relentless as the nether-world is devotion; its flames are a blazing fire. Deep waters cannot quench love, nor floods sweep it away.” (SONG OF SONGS 2:8-10, 14, 16a; 8:6-7a)
OT-8 Blessed the husband of a good wife, twice-lengthened are his days; A worthy wife brings joy to her husband, peaceful and full is his life. A good wife is a generous gift bestowed upon him who fears the LORD; Be he rich or poor, his heart is content, and a smile is ever on his face. A gracious wife delights her husband, her thoughtfulness puts flesh on his bones;
A gift from the LORD is her governed speech, and her firm virtue is of surpassing worth. Choicest of blessings is a modest wife, priceless her chaste soul. A holy and decent woman adds grace upon grace; indeed, no price is worthy of her temperate soul. Like the sun rising in the LORD’s heavens, the beauty of a virtuous (SIRACH 26:1-4, 13-16)
OT-9 The days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant I made with their fathers:
the day I took them by the hand to lead them forth from the land of Egypt. But this is the covenant which I will make with the house of Israel after those days, says the LORD. I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. No longer will they have need to teach their friends and relatives how to know the LORD. All, from least to greatest, shall know me, says the LORD. (JEREMIAH 31:31-32a, 33-34a)
RESPONSORIAL PSALM (see music section)
SECOND READING (select one)
NT-1 Brothers and sisters: If God is for us, who can be against us? He did not spare his own Son but handed him over for us all, will he not also give us everything else along with him? Who will bring a charge against God’s chosen ones? It is God who acquits us. Who will condemn? It is Christ Jesus who died, rather, was raised, who also is at the right hand of God, who indeed intercedes for us. What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? No, in all these things, we conquer overwhelmingly through him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. (ROMANS 8:31b-35, 37-39)
NT-2 LONG I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform ourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer. Contribute to the needs of the holy ones, exercise hospitality. Bless those who persecute you, bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Have the same regard for one another; do not be haughty but associate with the lowly; do not be wise in your own estimation. Do not repay anyone evil for evil; be concerned for what is noble in the sight of all. If possible, on your part, live at peace with all. (ROMANS 12:1-2, 9-18)
NT-2 SHORT I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform ourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer. Contribute to the needs of the holy ones, exercise hospitality. (ROMANS 12:1-2, 9-13
NT-3 Brothers and sisters: We ought to put up with the failings of the weak and not to please ourselves; let each of us please our neighbor for the good, for building up. For Christ did not please himself. May the God of endurance and encouragement grant you to think in harmony with one another, in keeping with Christ Jesus, that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, then, as Christ welcomed you, for the glory of God. May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit. (ROMANS 15:1b-3a, 5-7, 13)
NT-4 Brothers and sisters: The body is not for immorality, but for the Lord, and the Lord is for the body; God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? Whoever is joined to the Lord becomes one spirit with him. Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body. (1 CORINTHIANS 6:13c-15a, 17-20)
NT-5 Brothers and sisters: Strive eagerly for the greatest spiritual gifts. But I shall show you a still more excellent way. If I speak in human and angelic tongues but do not have love,
I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains, but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. Love is patient, love is kind. It is not jealous, is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails. (1 CORINTHIANS 12:31-13:8a)
NT-6 Brothers and sisters: I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the Spirit through the bond of peace: one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (EPHESIANS 4:1-6)
NT-7 LONG Brothers and sisters: Live in love, as Christ loved us and handed himself over for us. Be subordinate to one another out of reverence for Christ. Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the Church, he himself the savior of the body. As the Church is subordinate to Christ, so wives should be subordinate to their husbands in everything. Husbands, love your wives, even as Christ loved the Church and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word, that he might present to himself the Church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the Church, because we are members of his Body. For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh.
This is a great mystery, but I speak in reference to Christ and the Church. In any case, each one of you should love his wife as himself, and the wife should respect her husband. (EPHESIANS 5:2a, 21-33)
NT-7 SHORT Brothers and sisters: Live in love, as Christ loved us and handed himself over for us. Husbands, love your wives, even as Christ loved the Church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the Church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the Church, because we are members of his Body. For this reason a man shall leave his father and his mother and be joined to his wife,
and the two shall become one flesh. This is a great mystery, but I speak in reference to Christ and the Church. (EPHESIANS 5:2a, 25-32)
NT-8 Brothers and sisters: Rejoice in the Lord always. I shall say it again: rejoice! Your kindness should be known to all. The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you. (PHILIPPIANS 4:4-9)
NT-9 Brothers and sisters: Put on, as God’s chosen ones, holy and beloved. heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving
one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one Body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish
one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus,
giving thanks to God the Father through him. (COLOSSIANS 3:12-17)
NT-10 Brothers and sisters: Let mutual love continue. Do not neglect hospitality, for through it some have unknowingly entertained angels. Be mindful of prisoners as if sharing their imprisonment, and of the ill-treated as of yourselves, for you also are in the body. Let marriage be honored among all and the marriage bed be kept undefiled. Let your life be free from love of money but be content with what you have, for he has said, I will never forsake you or abandon you. Thus we may say with confidence: The Lord is my helper, and I will not be afraid. (HEBREWS 13:1-4a, 5-6b)
NT-11 Beloved: You wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct when they observe your reverent and chaste behavior. Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes, but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God. For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands; thus Sarah obeyed Abraham, calling him “lord.” You are her children when you do what is good and fear no intimidation. Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered. Finally, all of you, be of one mind, sympathetic, loving toward one another, compassionate, humble. Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might inherit a blessing. (1 PETER 3:1-9)
NT-12 Children, let us love not in words or speech but in deed and truth. Now this is how we shall know that we belong to the truth and reassure our hearts before him in whatever our hearts condemn, for God is greater than our hearts and knows everything. Beloved, if our hearts do not condemn us, we have confidence in God and receive from him whatever we ask,
because we keep his commandments and do what pleases him. And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us. Those who keep his commandments remain in him, and he in them, and the way we know that he remains in us is from the Spirit that he gave us. (1 JOHN 3:18-24)
NT-13 Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us: God sent his only-begotten Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. Beloved, if God so loved us, we also must love one another. No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us. (1 JOHN 4:7-12)
NT-14 I, John, heard what sounded like the loud voice of a great multitude I heaven, saying: “Alleluia! Salvation, glory, and might belong to our God.” A voice coming down from the throne said: “Praise our God, all you his servants, and you who revere him, small and great.” Then I heard something like the sound of a great multitude or the sound of rushing water or mighty peals of thunder, as they said: “Alleluia! The Lord has established his reign, our God, the almighty. Let us rejoice and be glad and give him glory. For the wedding day of the Lamb has come, his bride has made herself ready. She was allowed to wear a bright, clean linen garment.” (The linen represents the righteous deeds of the holy ones.) Then the angel said to me, “Write this: Blessed are those who have been called to the wedding feast of the Lamb.” (REVELATION 19:1, 5-9a)
GOSPEL PROCLAMATION (select one) May only be read by a Deacon or a Priest
G-1 When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit,
for theirs is the Kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst
for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers,
for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.” (MATTHEW 5:1-12a)
G-2 Jesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lamp stand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.” (MATTHEW 5:13-16)
G-3 LONG Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.” When Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes. (MATTHEW 7:21, 24-29)
G-3 SHORT Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. (MATTHEW 7:21, 24-25)
G-4 Some Pharisees approached Jesus, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” He said in reply, “Have you not read that from
the beginning the Creator made them male and female and said, For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh?
So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate.” (MATTHEW 19:3-6)
G-5 One of the Pharisees, a scholar of the law, tested Jesus by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” (MATTHEW 22:35-40)
G-6 Jesus said: “From the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” (MARK 10:6-9)
G-7 There was a wedding feast in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servants who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. (JOHN 2:1-11)
G-8 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete. This is my commandment: love one another as I love you.” (JOHN 15:9-12)
G-9 Jesus said to his disciples: “This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain. so that whatever you ask the Father in my name he may give you.” (JOHN 15:12-16)
G-10 LONG Jesus raised his eyes to heaven and said: “I pray not only for my disciples, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.” (JOHN 17:20-26)
G-10 SHORT Jesus raised his eyes to heaven and said: “Holy Father, I pray not only for these, but also for those who will believe in me through their word, so that they may all be one,
as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.” (JOHN 17:20-23)
The Homily is then given.
The Rite of Matrimony then follows. Please select from the following options.
THE CONSENT (Vows) (select one)
#1 I, Groom, take you, Bride, to be my wife. I promise to be faithful to you in good times and in bad, in sickness and in health, to love you and honor you all the days of my life.
I, Bride, take you, Groom, to be my husband. I promise to be faithful to you in good times and in bad, in sickness and in health, to love you and honor you all the days of my life.
#2 I, Groom, take you, Bride, for my lawful wife, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish
until death do us part.
I, Bride, take you, Groom, for my lawful husband, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish
until death do us part.
THE BLESSING AND GIVING OF RINGS (select one)
#1 May the Lord bless + these rings which you will give to each other as a sign of love and fidelity.
#2 Bless, O Lord, these rings, which we bless + in your name, so that those who wear them may remain entirely faithful to each other, abide in peace and in your will, and live always in mutual charity, Through Christ our Lord.
#3 Bless + and sanctify your servants in their love, O Lord, and let these rings, a sign of their faithfulness, remind them of their love for one another. Through Christ our Lord.
OPTIONAL Please let the Director of Liturgy and Music know if you plan to have the Blessing and Giving of the Arras and the Blessing and Placing of the Lazo or Veil
Options for the Universal Prayer
The Universal Prayer or Prayer of the Faithful are a set of prayers specifically directed to the needs of the world and the Church. Please see pages 20 and 21 of the Marriage Handbook and indicate your choices on the Master Wedding Worksheet or online form. You may write your own petitions for this prayer or you may use the prayers suggested on page 21 of the Handbook. These petitions may be personalized.
If your wedding will take place within a Mass, you will also need to select:
PRAYER OVER THE OFFERINGS (select one)
A Receive, we pray, O Lord, the offering made on the occasion of this sealing of the sacred bond of Marriage, and, just as your goodness is its origin, may your providence guide its course. Through Christ our Lord.
B Receive in your kindness, Lord, the offerings we bring in gladness before you, and in your fatherly love watch over those you have joined in a sacramental covenant. Through Christ our Lord.
C Show favor to our supplications, O Lord, and receive with a kindly countenance the oblations we offer for these your servants, joined now in a holy covenant, that through these mysteries they may be strengthened in love for one another and for you. Through Christ our Lord.
Prayer After Communion (select one)
A By the power of this sacrifice, O Lord, accompany with your loving favor what in your providence you have instituted, so as to make of one heart in love those you have already joined in this holy union (and replenished with the one Bread and the one Chalice). Through Christ our Lord.
B Having been partakers at your table, we pray, O Lord, that those who are united by the Sacrament of Marriage may always hold fast to you and proclaim your name to the world.
Through Christ our Lord.
C Grant, we pray, almighty God, that the power of the Sacrament we have received may find growth in these your servants and that the effects of the sacrifice we have offered
may be felt by us all. Through Christ our Lord.
PRAYER AFTER COMMUNION (select one)
A By the power of this sacrifice, O Lord, accompany with your loving favor what in your providence you have instituted, so as to make of one heart in love those you have already joined in this holy union (and replenished with the one Bread and the one Chalice). Through Christ our Lord.
B Having been partakers at your table, we pray, O Lord, that those who are united by the Sacrament of Marriage may always hold fast to you and proclaim your name to the world.
Through Christ our Lord.
C Grant, we pray, almighty God, that the power of the Sacrament we have received may find growth in these your servants and that the effects of the sacrifice we have offered
may be felt by us all. Through Christ our Lord.
In planning your wedding liturgy, you will be choosing certain prayers and Scripture readings. You will also be meeting with the Director of Liturgy and Music, who will guide you in selecting music for your wedding liturgy. You will be given a MASTER WEDDING WORKSHEET (or you can download it or complete the online form) to use in planning your wedding liturgy.
CHOOSING PRAYERS On the following pages of the handbook, you will find options for Wedding Prayers.
You will need to select and indicate each prayer and reading choices on the Master Wedding Worksheet by checking the corresponding numbered box.:
Generally, when a couple contacts the parish to set up the date for a wedding, they already have a date in mind. Sometimes, a couple asks for this Handbook prior to even setting a date for the wedding. There are certain days in the year when, due to the special liturgical character of that day, a couple cannot choose prayers and scripture texts from this guidebook. You can still celebrate a wedding on most of these days. However, the prayers and scripture texts must be taken from the day itself. So, for example, if you are planning to be wed on Ash Wednesday, you must use the Ash Wednesday prayers and scripture texts. Every Sunday imposes this limitation, as do all of the other special days listed below. For the most part, couples will not be selecting any of these days in order to celebrate a wedding. However, if you do happen to choose one of these dates, please know that the above restriction applies only to weddings celebrated within Mass. In other words, if you are preparing to celebrate a non-Eucharistic liturgy (a ceremony), there are fewer restrictions. To be honest, this restriction is not going to affect most couples because most weddings are celebrated on a Saturday. The special liturgical days that most likely would impact a couples’ choice of texts would be those feasts which are not Sunday celebrations but yet that can potentially fall on a Saturday, such as December 8 and 25, January 1, March 19, June 24 and 29, August 15, and November 1 and 2. These dates may not affect you but will be taken into consideration, Monday of Holy Week, Tuesday of Holy Week, Wednesday of Holy Week. Wedding are not permitted on Holy Thursday, Good Friday, or Holy Saturday. The days following Easter Sunday also require the readings of the Day (Monday through Saturday following Easter Sunday). Wedding Masses celebrated on these days cannot choose their own prayer and scripture texts. They must use the prayers and readings of the Mass of the day.
Prelude 1: 5 minutes before the wedding start time
The wedding liturgy begins with the entrance procession to the altar. To emphasize that the procession marks the beginning of a liturgical celebration, the procession now takes a liturgical form and includes the processional cross and all of the liturgical ministers, who process in before the bridal party and the bride and groom. The groomsmen and groom are now part of the entrance procession, rather than standing in the front of the church to wait for the bridesmaids and bride to come to them. Similarly, rather than having the bride process in with her father, to be “given away” to the groom, the bride and groom are encouraged to process in accompanied by their parents, to provide a vivid symbol of the Biblical
view that both the bride and groom are “leaving father and mother and clinging to one another.” (Gen 2:24; Mt 19:5; Eph 5:31)
* Prelude 2: Procession of the Wedding Party
* Prelude 3: Procession of the Bride
*In lieu of instrumental "processional" music, a hymn or song may be chosen for all to sing as the procession.
(See page 44 of the Handbook for the procession options)
The Glory to God is sung at a Wedding Mass
Collect (Opening Prayer) select one
A1 Be attentive to our prayers, O Lord, and in your kindness uphold what you have established for the increase of the human race, so that the union you have created may be kept safe by your assistance. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
A2 O God, who in creating the human race willed that man and wife should be one, join, we pray, in a bond of inseparable love these your servants who are to be united in the covenant of Marriage, so that, as you make their love fruitful, they may become, by your grace, witnesses to charity itself. Through our Lord Jesus Christ, your Son, who lives and reigns with you
in the unity of the Holy Spirit, God, for ever and ever.
B1 Be attentive to our prayers, O Lord, and in your kindness pour out your grace on these your servants (Bride and Groom), that, coming together before your altar, they may be confirmed in love for one another. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
B2 O God, who consecrated the bond of Marriage by so great a mystery that in the wedding covenant you foreshadow the Sacrament of Christ and his Church, grant, we pray, to these your servants, that what they receive in faith they may live out in deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
C1 Grant, we pray, almighty God, that these your servants, now to be joined by the Sacrament of Matrimony, may grow in the faith they profess and enrich your Church with faithful offspring. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
C2 O God, who since the beginning of the world have blessed the increase of offspring, show favor to our supplications and pour forth the help of your blessing on these your servants (Bride and Groom), so that in the union of Marriage they may be bound together in mutual affection, in likeness of mind, and in shared holiness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
Choosing Scripture
Choosing readings from Scripture is an important part of the planning for your wedding. You will find a listing of the Scripture Selections for Weddings on the following pages of this Handbook. Notice that there are four sections:
Old Testament Readings (OT)
Psalms (PS)
New Testament Readings (NT)
Gospel Readings (G)
The first reading should be from the Old Testament (OT), except during Easter Time, when it is taken from the Book of Revelation (N-14). The second reading is taken from one of the New Testament (NT) selections. The third reading is taken from one of the Gospel( G) selections. Whichever readings you choose, a Responsorial Psalm (PS) will be sung after the first reading. In addition, a Gospel Acclamation will be sung prior to the Gospel Reading. At least one of the readings you choose must explicitly speak of marriage. These readings are designated by an asterisk (*). This requirement can also be fulfilled by selecting Psalm 128 as your Responsorial Psalm.
Indicate your choices on the Master Wedding Worksheet or online form using the code for each particular selection, for example: O-3, PS-4, NT-4, G-2. If your planned wedding date falls on any of the "required readings" Masses, the Director of Liturgy and Music will let you know.
FIRST READING (select one)
OT-1 Then God said: “Let us make man in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, and the cattle, and over all the wild animals
and all the creatures that crawl on the ground.” God created man in his image; in the image of God he created them. male and female he created them. God blessed them, saying: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth.” God looked at everything he had made, and he found it very good. (GENESIS 1:26-28, 31a)
OT-2 The LORD God said: “It is not good for the man to be alone. I will make a suitable partner for him.” So the LORD God formed out of the ground various wild animals and various birds of the air, and he brought them to the man to see what he would call them; whatever the man called each of them would be its name. The man gave names to all the cattle,
all the birds of the air, and all wild animals; but none proved to be the suitable partner for the man. So the LORD God cast a deep sleep on the man, and while he was asleep, he took out one of the ribs and closed up its place with flesh. The LORD God then built up into a woman the rib that he had taken from the man. When he brought her to the man, the man said: “This one, at last, is bone of my bones and flesh of my flesh; This one shall be called ‘woman,’ for out of ‘her man’ this one has been taken.” That is why a man leaves his father and mother
and clings to his wife, and the two of them become one body. (GENESIS 2:18-24)
OT-3 The servant of Abraham said to Laban: “I bowed down in worship to the Lord, blessing the LORD, the God of my master Abraham, who had led me on the right road to obtain the daughter of my master’s kinsman for his son. If, therefore, you have in mind to show true loyalty to my master, let me know; but if not, let me know that, too. I can proceed accordingly.”
Laban and his household said in reply: “This thing comes from the LORD, we can say nothing to you either for or against it. Here is Rebekah, ready for you; take her with you, that she may become the wife of your master’s son, as the LORD has said.” So they called Rebekah and asked for her, “Do you wish to go with this man?” She answered, “I do.” At this they allowed their sister Rebekah and her nurse to take leave, along with Abraham’s servant and his men. Invoking a blessing on Rebekah, they said: “Sister, may you grow into thousands of myriads; And may your descendants gain possession of the gates of their enemies!” Then Rebekah and her maids started out; they mounted their camels and followed the man. So the servant took Rebekah and went on his way. Meanwhile Isaac had gone from Beer-lahai-roi and was living in the region of the Negeb. One day toward evening he went out in the field, and as he looked around, he noticed that camels were approaching. Rebekah, too, was looking about, and when she saw him, she alighted from her camel and asked the servant, “Who is the man out there, walking through the fields toward us?” “That is my master,” replied the servant. Then she covered herself with her veil. The servant recounted to Isaac all the things
he had done. Then Isaac took Rebekah into his tent; he married her, and thus she became his wife. In his love for her Isaac found solace after the death of his mother Sarah.
(GENESIS 24:48-51, 58-67)
OT-4 Raphael and Tobiah entered the house of Raguel and greeted him. Raguel sprang up and kissed Tobiah, shedding tears of joy. But when he heard that Tobit had lost his eyesight, he was grieved and wept aloud. He said to Tobiah: “My child, God bless you! You are the son of a noble and good father. But what a terrible misfortune that such a righteous and charitable man should be afflicted with blindness!” He continued to weep in the arms of his kinsman Tobiah. His wife Edna also wept for Tobit; and even their daughter Sarah began to weep. Afterward, Raguel slaughtered a ram from the flock and gave them a cordial reception. When they had bathed and reclined to eat, Tobiah said to Raphael, “Brother Azariah,
ask Raguel to let me marry my kinswoman Sarah.” Raguel overheard the words; so he said to the boy: “Eat and drink and be merry tonight, for no man is more entitled to marry my
daughter Sarah than you, brother. Besides, not even I have the right to give her to anyone but you, because you are my closest relative. But I will explain the situation to you very frankly I have given her in marriage to seven men, all of whom were kinsmen of ours, and all died on the very night they approached her. But now, son, eat and drink. I am sure the Lord will look after you both.” Tobiah answered, “I will eat or drink nothing until you set aside what belongs to me.” Raguel said to him: “I will do it.” She is yours according to the decree of the Book of Moses. Your marriage to her has been decided in heaven. Take your kinswoman from now on you are her love, and she is your beloved. She is yours today and ever after. And tonight, son, may the Lord of heaven prosper you both. May he grant you mercy and peace.” Then Raguel called his daughter Sarah, and she came to him. He took her by the hand and gave her to Tobiah with the words: “Take her according to the law. According to the decree written in the Book of Moses she is your wife. Take her and bring her back safely to your father and may the God of heaven grant both of you peace and prosperity.” He then called her mother and told her to bring a scroll, so that he might draw up a marriage contract stating the he gave Sarah to Tobiah as his wife according to the decree of the Mosaic law. Her mother brought the scroll, and he drew up the contract, to which they affixed their seals. Afterward they began to eat and drink. (TOBIT 7:6-14)
OT-5 On their wedding night Tobiah arose from bed and said to his wife, “Sister, get up. Let us pray and beg our Lord to have mercy on us and to grant us deliverance.” Sarah got up, and they started to pray and beg that deliverance might be theirs. They began with these words: “Blessed are you, O God of our fathers; praised be your name forever and ever. Let the heavens and all your creation praise you forever. You made Adam and you gave him his wife Eve to be his help and support; and from these two the human race descended. You said, ‘It is not good for the man to be alone; let us make him a partner like himself.’ Now, Lord, you know that I take this wife of mine not because of lust, but for a noble purpose. Call down your mercy on me and on her, and allow us to live together to a happy old age.” They said together, “Amen, amen.” (TOBIT 8:4b-8)
OT-6 When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life. She obtains wool and flax and makes cloth with skillful hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches out her hands to the poor, and extends her arms to the needy. Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised. Give her a reward for her labors, and let her works praise her at the city gates. (PROVERBS 31:10-13, 19-20, 30-31)
OT-7 Hark! my lover – here he comes springing across the mountains, leaping across the hills. My lover is like a gazelle or a young stag. Here he stands behind our wall, gazing through the windows, peering through the lattices. My lover speaks; he says to me, “Arise, my beloved, my dove, my beautiful one, and come!” “O my dove in the clefts of the rock, in the secret recesses of the cliff, Let me see you, let me hear your voice, For your voice is sweet, and you are lovely.” My lover belongs to me and I to him. He says to me: “Set me as a seal on your heart, as a seal on your arm; For stern as death is love, relentless as the nether-world is devotion; its flames are a blazing fire. Deep waters cannot quench love, nor floods sweep it away.” (SONG OF SONGS 2:8-10, 14, 16a; 8:6-7a)
OT-8 Blessed the husband of a good wife, twice-lengthened are his days; A worthy wife brings joy to her husband, peaceful and full is his life. A good wife is a generous gift bestowed upon him who fears the LORD; Be he rich or poor, his heart is content, and a smile is ever on his face. A gracious wife delights her husband, her thoughtfulness puts flesh on his bones;
A gift from the LORD is her governed speech, and her firm virtue is of surpassing worth. Choicest of blessings is a modest wife, priceless her chaste soul. A holy and decent woman adds grace upon grace; indeed, no price is worthy of her temperate soul. Like the sun rising in the LORD’s heavens, the beauty of a virtuous (SIRACH 26:1-4, 13-16)
OT-9 The days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant I made with their fathers:
the day I took them by the hand to lead them forth from the land of Egypt. But this is the covenant which I will make with the house of Israel after those days, says the LORD. I will place my law within them, and write it upon their hearts; I will be their God, and they shall be my people. No longer will they have need to teach their friends and relatives how to know the LORD. All, from least to greatest, shall know me, says the LORD. (JEREMIAH 31:31-32a, 33-34a)
RESPONSORIAL PSALM (see music section)
SECOND READING (select one)
NT-1 Brothers and sisters: If God is for us, who can be against us? He did not spare his own Son but handed him over for us all, will he not also give us everything else along with him? Who will bring a charge against God’s chosen ones? It is God who acquits us. Who will condemn? It is Christ Jesus who died, rather, was raised, who also is at the right hand of God, who indeed intercedes for us. What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? No, in all these things, we conquer overwhelmingly through him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord. (ROMANS 8:31b-35, 37-39)
NT-2 LONG I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform ourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer. Contribute to the needs of the holy ones, exercise hospitality. Bless those who persecute you, bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Have the same regard for one another; do not be haughty but associate with the lowly; do not be wise in your own estimation. Do not repay anyone evil for evil; be concerned for what is noble in the sight of all. If possible, on your part, live at peace with all. (ROMANS 12:1-2, 9-18)
NT-2 SHORT I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform ourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect. Let love be sincere; hate what is evil, hold on to what is good; love one another with mutual affection; anticipate one another in showing honor. Do not grow slack in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, endure in affliction, persevere in prayer. Contribute to the needs of the holy ones, exercise hospitality. (ROMANS 12:1-2, 9-13
NT-3 Brothers and sisters: We ought to put up with the failings of the weak and not to please ourselves; let each of us please our neighbor for the good, for building up. For Christ did not please himself. May the God of endurance and encouragement grant you to think in harmony with one another, in keeping with Christ Jesus, that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, then, as Christ welcomed you, for the glory of God. May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit. (ROMANS 15:1b-3a, 5-7, 13)
NT-4 Brothers and sisters: The body is not for immorality, but for the Lord, and the Lord is for the body; God raised the Lord and will also raise us by his power. Do you not know that your bodies are members of Christ? Whoever is joined to the Lord becomes one spirit with him. Avoid immorality. Every other sin a person commits is outside the body, but the immoral person sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been purchased at a price. Therefore glorify God in your body. (1 CORINTHIANS 6:13c-15a, 17-20)
NT-5 Brothers and sisters: Strive eagerly for the greatest spiritual gifts. But I shall show you a still more excellent way. If I speak in human and angelic tongues but do not have love,
I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains, but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing. Love is patient, love is kind. It is not jealous, is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things. Love never fails. (1 CORINTHIANS 12:31-13:8a)
NT-6 Brothers and sisters: I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the Spirit through the bond of peace: one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. (EPHESIANS 4:1-6)
NT-7 LONG Brothers and sisters: Live in love, as Christ loved us and handed himself over for us. Be subordinate to one another out of reverence for Christ. Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the Church, he himself the savior of the body. As the Church is subordinate to Christ, so wives should be subordinate to their husbands in everything. Husbands, love your wives, even as Christ loved the Church and handed himself over for her to sanctify her,
cleansing her by the bath of water with the word, that he might present to himself the Church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the Church, because we are members of his Body. For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh.
This is a great mystery, but I speak in reference to Christ and the Church. In any case, each one of you should love his wife as himself, and the wife should respect her husband. (EPHESIANS 5:2a, 21-33)
NT-7 SHORT Brothers and sisters: Live in love, as Christ loved us and handed himself over for us. Husbands, love your wives, even as Christ loved the Church and handed himself over for her to sanctify her, cleansing her by the bath of water with the word, that he might present to himself the Church in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. So also husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one hates his own flesh but rather nourishes and cherishes it, even as Christ does the Church, because we are members of his Body. For this reason a man shall leave his father and his mother and be joined to his wife,
and the two shall become one flesh. This is a great mystery, but I speak in reference to Christ and the Church. (EPHESIANS 5:2a, 25-32)
NT-8 Brothers and sisters: Rejoice in the Lord always. I shall say it again: rejoice! Your kindness should be known to all. The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence and if there is anything worthy of praise, think about these things. Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you. (PHILIPPIANS 4:4-9)
NT-9 Brothers and sisters: Put on, as God’s chosen ones, holy and beloved. heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving
one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one Body. And be thankful. Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish
one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God. And whatever you do, in word or in deed, do everything in the name of the Lord Jesus,
giving thanks to God the Father through him. (COLOSSIANS 3:12-17)
NT-10 Brothers and sisters: Let mutual love continue. Do not neglect hospitality, for through it some have unknowingly entertained angels. Be mindful of prisoners as if sharing their imprisonment, and of the ill-treated as of yourselves, for you also are in the body. Let marriage be honored among all and the marriage bed be kept undefiled. Let your life be free from love of money but be content with what you have, for he has said, I will never forsake you or abandon you. Thus we may say with confidence: The Lord is my helper, and I will not be afraid. (HEBREWS 13:1-4a, 5-6b)
NT-11 Beloved: You wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives’ conduct when they observe your reverent and chaste behavior. Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes, but rather the hidden character of the heart, expressed in the imperishable beauty of a gentle and calm disposition, which is precious in the sight of God. For this is also how the holy women who hoped in God once used to adorn themselves and were subordinate to their husbands; thus Sarah obeyed Abraham, calling him “lord.” You are her children when you do what is good and fear no intimidation. Likewise, you husbands should live with your wives in understanding, showing honor to the weaker female sex, since we are joint heirs of the gift of life, so that your prayers may not be hindered. Finally, all of you, be of one mind, sympathetic, loving toward one another, compassionate, humble. Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might inherit a blessing. (1 PETER 3:1-9)
NT-12 Children, let us love not in words or speech but in deed and truth. Now this is how we shall know that we belong to the truth and reassure our hearts before him in whatever our hearts condemn, for God is greater than our hearts and knows everything. Beloved, if our hearts do not condemn us, we have confidence in God and receive from him whatever we ask,
because we keep his commandments and do what pleases him. And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us. Those who keep his commandments remain in him, and he in them, and the way we know that he remains in us is from the Spirit that he gave us. (1 JOHN 3:18-24)
NT-13 Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us: God sent his only-begotten Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. Beloved, if God so loved us, we also must love one another. No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us. (1 JOHN 4:7-12)
NT-14 I, John, heard what sounded like the loud voice of a great multitude I heaven, saying: “Alleluia! Salvation, glory, and might belong to our God.” A voice coming down from the throne said: “Praise our God, all you his servants, and you who revere him, small and great.” Then I heard something like the sound of a great multitude or the sound of rushing water or mighty peals of thunder, as they said: “Alleluia! The Lord has established his reign, our God, the almighty. Let us rejoice and be glad and give him glory. For the wedding day of the Lamb has come, his bride has made herself ready. She was allowed to wear a bright, clean linen garment.” (The linen represents the righteous deeds of the holy ones.) Then the angel said to me, “Write this: Blessed are those who have been called to the wedding feast of the Lamb.” (REVELATION 19:1, 5-9a)
GOSPEL PROCLAMATION (select one) May only be read by a Deacon or a Priest
G-1 When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit,
for theirs is the Kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst
for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers,
for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.” (MATTHEW 5:1-12a)
G-2 Jesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lamp stand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.” (MATTHEW 5:13-16)
G-3 LONG Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.” When Jesus finished these words, the crowds were astonished at his teaching, for he taught them as one having authority, and not as their scribes. (MATTHEW 7:21, 24-29)
G-3 SHORT Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. (MATTHEW 7:21, 24-25)
G-4 Some Pharisees approached Jesus, and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” He said in reply, “Have you not read that from
the beginning the Creator made them male and female and said, For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh?
So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate.” (MATTHEW 19:3-6)
G-5 One of the Pharisees, a scholar of the law, tested Jesus by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” (MATTHEW 22:35-40)
G-6 Jesus said: “From the beginning of creation, God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh. So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate.” (MARK 10:6-9)
G-7 There was a wedding feast in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servants who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. (JOHN 2:1-11)
G-8 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete. This is my commandment: love one another as I love you.” (JOHN 15:9-12)
G-9 Jesus said to his disciples: “This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain. so that whatever you ask the Father in my name he may give you.” (JOHN 15:12-16)
G-10 LONG Jesus raised his eyes to heaven and said: “I pray not only for my disciples, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.” (JOHN 17:20-26)
G-10 SHORT Jesus raised his eyes to heaven and said: “Holy Father, I pray not only for these, but also for those who will believe in me through their word, so that they may all be one,
as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me.” (JOHN 17:20-23)
The Homily is then given.
The Rite of Matrimony then follows. Please select from the following options.
THE CONSENT (Vows) (select one)
#1 I, Groom, take you, Bride, to be my wife. I promise to be faithful to you in good times and in bad, in sickness and in health, to love you and honor you all the days of my life.
I, Bride, take you, Groom, to be my husband. I promise to be faithful to you in good times and in bad, in sickness and in health, to love you and honor you all the days of my life.
#2 I, Groom, take you, Bride, for my lawful wife, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish
until death do us part.
I, Bride, take you, Groom, for my lawful husband, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish
until death do us part.
THE BLESSING AND GIVING OF RINGS (select one)
#1 May the Lord bless + these rings which you will give to each other as a sign of love and fidelity.
#2 Bless, O Lord, these rings, which we bless + in your name, so that those who wear them may remain entirely faithful to each other, abide in peace and in your will, and live always in mutual charity, Through Christ our Lord.
#3 Bless + and sanctify your servants in their love, O Lord, and let these rings, a sign of their faithfulness, remind them of their love for one another. Through Christ our Lord.
OPTIONAL Please let the Director of Liturgy and Music know if you plan to have the Blessing and Giving of the Arras and the Blessing and Placing of the Lazo or Veil
Options for the Universal Prayer
The Universal Prayer or Prayer of the Faithful are a set of prayers specifically directed to the needs of the world and the Church. Please see pages 20 and 21 of the Marriage Handbook and indicate your choices on the Master Wedding Worksheet or online form. You may write your own petitions for this prayer or you may use the prayers suggested on page 21 of the Handbook. These petitions may be personalized.
If your wedding will take place within a Mass, you will also need to select:
PRAYER OVER THE OFFERINGS (select one)
A Receive, we pray, O Lord, the offering made on the occasion of this sealing of the sacred bond of Marriage, and, just as your goodness is its origin, may your providence guide its course. Through Christ our Lord.
B Receive in your kindness, Lord, the offerings we bring in gladness before you, and in your fatherly love watch over those you have joined in a sacramental covenant. Through Christ our Lord.
C Show favor to our supplications, O Lord, and receive with a kindly countenance the oblations we offer for these your servants, joined now in a holy covenant, that through these mysteries they may be strengthened in love for one another and for you. Through Christ our Lord.
Prayer After Communion (select one)
A By the power of this sacrifice, O Lord, accompany with your loving favor what in your providence you have instituted, so as to make of one heart in love those you have already joined in this holy union (and replenished with the one Bread and the one Chalice). Through Christ our Lord.
B Having been partakers at your table, we pray, O Lord, that those who are united by the Sacrament of Marriage may always hold fast to you and proclaim your name to the world.
Through Christ our Lord.
C Grant, we pray, almighty God, that the power of the Sacrament we have received may find growth in these your servants and that the effects of the sacrifice we have offered
may be felt by us all. Through Christ our Lord.
PRAYER AFTER COMMUNION (select one)
A By the power of this sacrifice, O Lord, accompany with your loving favor what in your providence you have instituted, so as to make of one heart in love those you have already joined in this holy union (and replenished with the one Bread and the one Chalice). Through Christ our Lord.
B Having been partakers at your table, we pray, O Lord, that those who are united by the Sacrament of Marriage may always hold fast to you and proclaim your name to the world.
Through Christ our Lord.
C Grant, we pray, almighty God, that the power of the Sacrament we have received may find growth in these your servants and that the effects of the sacrifice we have offered
may be felt by us all. Through Christ our Lord.
